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Marriage Equality - 21st Century

Marriage Equality - 21st Century

On July 6, 2001, omnibus legislation received Royal Assent in Saskatchewan. The Miscellaneous Statutes (Domestic Relations) Amendment Acts amended the definition of “spouse” in 24 provincial statutes. The amendments go even further than the Quebec and Ontario legislation, because they not only equalize the benefits and obligations of heterosexual and same-sex partners, they also grant cohabiting common law partners (including same-sex partners) the same benefits as married spouses. The amendments cover such areas as adoption, spousal support, inheritance rights, pensions, survivor benefits, and matrimonial property. Also on July 6, 2001, omnibus legislation received Royal Assent in Manitoba, amending 10 provincial statutes to extend spousal rights and responsibilities to cohabiting same-sex couples in areas such as superannuation, dependants’ relief, family maintenance, survivor’s benefits, pension benefits, and workers’ compensation benefits.

In Nova Scotia, the provincial Legislature adopted a slightly different approach to legislative reform in respect of same-sex couples. Like other provinces, Nova Scotia amended numerous statutes to extend to same-sex partners the rights and responsibilities previously afforded only to heterosexual partners, by including same-sex partners in statutory definitions of “common-law partner” (which specify a minimum cohabitation requirement of one or two years, depending on the statute).

In the context of this rapidly evolving legal landscape, it cannot seriously be contended that granting same-sex couples equal access to marriage - and hence the legal incidents that accompany marital status in the provincial sphere - would have any unforeseeable or complex legal or economic ramifications.

However, Nova Scotia also amended its Vital Statistics Act to permit “two individuals who are cohabiting or intend to cohabit in a conjugal relationship” to make a “domestic-partner declaration” which, once registered, immediately confers upon each domestic-partner the same rights and obligations as a married spouse under 12 provincial statutes, including the Fatal Injuries Act, the Intestate Succession Act, the Maintenance and Custody Act, the Matrimonial Property Act, and the Pension Benefits Act.

In the context of this rapidly evolving legal landscape, it cannot seriously be contended that granting same-sex couples equal access to marriage -- and hence to the legal incidents that accompany marital status in the provincial sphere -- would have any unforeseeable or complex legal or economic ramifications. Rather it would constitute a simple incremental revision to the common law that is necessary to bring the law in step with contemporary social reality and Charter rights and values."Whether it is saying goodbye at the airport, or taking our dog to the vet, or dealing with a dentist's receptionist, we never know when our relationship will be treated with derision or disrespect."
Affidavit of Wendy Young, British Columbia

Although many of the discriminatory laws and practices that violated our equality rights have been amended, repealed, and/or successfully challenged in the courts -- and contemporary public opinion is considerably more tolerant of lesbianism, homosexuality, and bisexuality than it once was -- we nevertheless continue to suffer marginalization and inequality in many aspects of our lives. The extent of our individual vulnerability varies depending on such factors as whether we live in large urban centres with established lesbian and gay communities, whether we are isolated from support networks due to factors such as youth, old age, or linguistic barriers, whether we are subjected to compounded forms of discrimination as racialized people, people with disabilities, transgendered people, or poor people, etc., but all of us suffer some degree of discrimination and marginalization on account of our sexual orientation.

“We have had to cope with some obstacles, although they have not been as serious as the difficulties we know that others have faced. However, we do experience burdens as a same-sex couple as a result of the “everydayness” of being different. For example, we never know when we might be challenged or how the next person that we deal with might react. Whether it is saying goodbye at the airport, or taking our dog to the vet, or dealing with a dentist’s receptionist, we never know when our relationship will be treated with derision or disrespect. I am careful not to speak as freely about my partner as heterosexuals do, because I am never sure what people will think. Although there are many supportive people in our community, we often feel grateful when someone treats us with dignity and respect, and then we feel chagrined that we have to feel grateful because someone was nice to us.”
Affidavit of Wendy Young, para.13

“I remember very clearly our first date. We were walking together through Ottawa’s Byward market on our way to dinner at a local restaurant. On the way, we passed a street preacher denouncing homosexuality... I remember feeling the warmth and excitement of being on a date with someone that I was looking forward to getting to know better slowly drain out of me, to be replaced by a chilling anger and shock at the fact that this stranger was proclaiming his hate for people like Jérôme and myself...when I look back at what should have been the wonderful and joyous discovery of new love, my memory of our first date together is forever tainted by that unpleasant experience.”
Affidavit of John Fisher, para.48

“Heterosexuals have often judged gays and lesbians for not maintaining long-term relationships, but if they (heterosexuals) had to carry home the burden of not being able to talk naturally and openly about their families, their week-end, their spouse, but in fact had to hide it, they would soon find it difficult as well. Having a society tell you constantly that your love is bad, that therefore you are bad, is an all-pervasive undermining of your innate loving goodness. It takes a very strong person to see through this heavy smokescreen and keep honouring a loving relationship when everything around you tells you that you are a bad person for doing so.”
Affidavit of Robin Roberts, para.17

“Many see same-sex relationships as merely physical, and do not realize that same-sex couples experience the same range of romantic, spiritual and emotional feelings as any heterosexual married couple.”
Affidavit of Shane McCloskey, para.21

“My mother, stepfather, brother, and sister-in-law have been very accepting of me and my relationship with Melinda. However, the marriage of my brother and his wife is still seen by many others as more serious than my relationship with Melinda, even though we have been together nearly three times as long. When a couple is married, people just accept that the commitment is genuine and that the spouse is a member of the family. Melinda and I do not have that option, and sometimes it feels as though we are always having to prove or justify our relationship to others.”
Affidavit of Tanya Chambers, para. 9

“As a general matter, lesbians and gays believe that the right to marry is a personal decision that same-sex couples are entitled to make for ourselves and not one which is to be imposed upon us by the State because it views our relationships as less worthy of recognition that heterosexual relationships. / Even for couples who choose not to marry, the process of exploring with a partner whether or not to marry can lead to a greater understanding of the values and priorities of each partner, and deepen the mutual understanding and respect underpinning the relationship. Although same-sex couples can of course currently have such discussions about the nature and priority of marriage, the discussion can never be anything more than abstract or theoretical so long as we are denied the actual option to marry.”
Affidavit of John Fisher, at para.37-38 .

(Information Provided by EGALE Canada)


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