No. L002698
Vancouver Registry
IN THE SUPREME COURT OF BRITISH COLUMBIA
B E T W E E N:
EGALE CANADA INC.,
DAVID SHORTT AND SHANE McCLOSKEY,
MELINDA ROY AND TANYA CHAMBERS,
LLOYD THORNHILL AND ROBERT PEACOCK,
ROBIN ROBERTS AND DIANA DENNY,
WENDY YOUNG AND MARY THERESA HEALY
Petitioners
- and -
THE ATTORNEY GENERAL OF CANADA,
THE ATTORNEY GENERAL OF BRITISH COLUMBIA, and
THE DIRECTOR OF VITAL STATISTICS FOR BRITISH COLUMBIA
Respondents
AFFIDAVIT
I, DAVID
SHORTT, student, of the City of Vancouver in the Province
of British Columbia, MAKE OATH AND SAY AS FOLLOWS:
1.
1.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
2.
2.
I
am twenty six years old and am a full-time student at CDI College and Emily Carr Institute,
studying computer programming and digital arts. I also design
web sites on a contract basis.
3.
3.
My
parents divorced when I was three years old. Growing up in a single
parent family helped to prepare me for the type of discrimination
that I now face as a gay adult. Although my sister and I had regular
contact with our father, and he played a large role in our lives,
it was our mother who was ultimately responsible for us. With
a single income, our mother was able to put herself through university
and support two children. It was not easy for her, given that
the system appeared to be designed with only one type of family
in mind. I learned early on that social and legal institutions
often do not reflect the reality of many peoples’ lives.
4.
4.
My
family was neither religious nor homophobic. My parents and grandparents
were open-minded people who encouraged me to tolerate and accept
difference in others. Unfortunately, the outside world was not
as kind. Children who came from families less tolerant than mine
often expressed their fear and ignorance in the playground. The
word ‘fag’ was a common playground insult. Even though the homophobia
I experienced during my school years was not specifically directed
at me, I couldn't help but internalize some of those feelings.
As a result, I was nineteen before I realized that being gay was
a natural, healthy and quintessentially human experience.
5.
5.
I
came out to my family at age nineteen. It was also at that time
I met my first boyfriend. Having to adjust to my new identity
made it one of the more difficult years of my life. Even though
I was the same person I was before I came out, many people treated
me differently. I needed a lot of reassurance from my family,
which has always been very supportive, and from my friends that
my new relationship was a good thing, even as they were still
adjusting to the surprise of me being gay. After a few months,
my boyfriend came to live with me in Nanaimo, where I was going
to school. However, it was our experience that Nanaimo was not a very gay-friendly
town and we felt both marginalized and invisible. In the end,
the pressures were too great and we decided to end our relationship.
I believe that the lack of social supports for same-sex couples,
and the stigmatization and pressures for same-sex couples to remain
invisible, were significant factors that contributed to the end
of the relationship.
6.
6.
It
was at that point that I made some major transitions in my life.
In May, 1996, I went to visit my father, who lived in Kingston, Ontario. I planned to spend
the summer working in Kingston and then move to
Montreal to attend the University of Concordia. However, what began
as a visit ended up changing my life.
7.
7.
I
met Shane in July 1996, when a friend introduced us at a movie
theatre. There was a shared attraction from the minute we met.
Our friend arranged it so that we would meet again at a wine and
cheese party. This was the first time I had an opportunity to
really talk to Shane. He was honest, independent, stable, compassionate,
intelligent and confident. As our relationship developed, I discovered
that, unlike my previous boyfriend, he was not afraid show me
how much he cared about me and how much he appreciated who I was.
I was struck by how similar our core values were.
8.
8.
I
cancelled my plans to attend Concordia University in Montreal and chose to attend
Queen’s University instead. It had never before occurred to me
that I would make that type of sacrifice for anyone, but then
again Shane was not just anyone. We moved in together in January
1997.
9.
9.
What
I learned in the years we lived in Kingston and attended Queen’s
was that a relationship cannot exist in a vacuum. Shane and I
survived as a couple largely because we are so compatible, but
also because we had a lot of support from the people around us.
Shane’s colleagues and friends were extremely supportive. My father
and his wife and one of my professors at Queen’s were also supportive.
We attended social events regularly as a couple. At times I forgot
that being a gay couple was even an issue.
10.
10.
When
Shane and I graduated, we took a three month cycling trip in Mexico and then moved to
Vancouver. We live together
as a couple and share a joint bank account. We attend my family
events together. Every year we celebrate our anniversary by taking
a trip somewhere or at least spending the day together and going
out to dinner.
11.
11.
I
am fortunate to have a very supportive family. My mom wants us
to have children, as she believes we would make good parents.
My two sisters are adopted, and Shane and I have talked about
this. We are interested
in raising children, but we recognize that it is a big responsibility
and would want to wait until we are ready and more financially
secure. If we do pursue this course, I strongly believe that the
legitimacy afforded by state-sanctioned marriage could only benefit
our children.
12.
12.
Unfortunately,
Shane’s family is not as supportive as my own. They have made
it clear that we are not welcome to stay with them as a couple.
When Shane’s sister was married, I was not invited or permitted
to attend the wedding. To the best of my knowledge, the only reason
I am excluded from family events is because Shane and I are of
the same sex. It was painful for me to feel that at a time when
Shane’s family was gathering to celebrate his sister’s relationship,
our own relationship was marginalized. However, my primary concern
was for Shane, because I know how important
his family is to him, and how much it hurts him to see his family
reject our relationship.
13.
13.
Shane
and I have
now been together for over four years. We love each other, and
we see marriage as the obvious next step.
Unfortunately, the current laws prohibit us from getting
married. I have spent countless hours trying to understand why
I am unable to legally legitimize my relationship in front of
friends and family. Sometimes it makes me angry, but mostly it
makes me sad. Our relationship is not second-rate, but that is
how we are made to feel as long as marriage is denied to us.
14.
14.
Shane
and I want to get married because we love each other, and we see
marriage as an opportunity to celebrate and legitimize our relationship.
We have been loving, loyal and committed since the day we met.
For Shane and I, marriage will
represent a recognition of the value of our relationship and the
freedom to fulfill our dreams.
15.
15.
We
also see marriage as an important opportunity to be able to share
our commitment with those who love and care for us. Marriage is
about more than recognition by the two people involved - it also
entails recognition by families, friends and the broader community.
It is important to us to be able to affirm our relationship
with others in our lives, in a way that has legal significance.
16.
16.
For
all these reasons, Shane and I applied for a marriage license
last October but were denied the license on the basis that we
are both men. A copy of the letter rejecting our application is
attached as Exhibit A.
17.
17.
I
am aware of the recent decision in Vermont to create a separate
system of civil unions, and I am not interested in any such model.
Shane and I do not want to enter into a “domestic partnership”,
“civil union” or any other euphemism. We want to marry.
18.
18.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE ME AT
)
the City of Vancouver, in the Province )
of British Columbia, this 15th day of )
December, 2000
) DAVID SHORTT
________________________________
A Commissioner for taking
affidavits
for British Columbia
AFFIDAVIT
I, SHANE
McCLOSKEY, market researcher, of the City of Vancouver in the Province of British Columbia, MAKE OATH AND SAY AS FOLLOWS:
19.
19.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
20.
20.
I
am twenty seven years old and work as a Market Researcher.
21.
21.
I
grew up the second of five children in the small town of Manotick, Ontario. I do not recall
as a child ever being aware that there was any choice as to the
course my life was to take: I simply understood that I was expected
to meet a nice girl, marry her, and raise a family. However, I
realized early in life that I was gay and that gay people did
not get married, so I assumed this meant that I would live a life
of solitude. My teenage years were very difficult as all my friends
and family played out the dating game and I did not. I vividly
recall the hardship I endured, honestly believing that I was going
to go through life alone and would never be able to share my innermost
thoughts with anyone.
22.
22.
By
the time high school ended, I had worked very hard to earn the
grades to go away to school, although no one in my family had
ever done this before. It was then I began to realize the diversity
of Canadian society. I had attended Catholic schools all my life
and always had friends that appeared to be just like me, except
they were heterosexual. Now, for the first time, I was surrounded
by a wider array of people, including other gay men. I remember
feeling a sense of belonging I had never felt before. By graduation
from university, I had become much more comfortable with myself
in general and as a gay man in particular.
23.
23.
In
the summer of 1996, following my graduation, I attended my brother's
wedding. It was a very difficult experience for me. While everyone
else was celebrating, I was dejected. I remember feeling very
alone, believing that none of this could ever happen to me. These
feelings of isolation were exacerbated by the constant reminder
from friends and family that, as I was the second oldest, it was
"your turn next!". Then, I
met David...
24.
24.
It
was later that summer, after I had returned to Kingston to begin my Master's
degree, that I fell in love for the first
time. I went to a movie with a colleague of mine. She and David
had met a few weeks earlier at a volunteer distress line and she
immediately thought that we might "hit it off". She
seized the opportunity, and when the movie had ended she bolted
from her seat to intercept David in the lobby. Of course, I had
no choice but to casually follow and get introduced to David.
Although we only spoke briefly and had made no plans to meet again,
I ran home to exclaim to my roommate, "Joe, I’ve met the
man I am going to marry!" Over the next few weeks I made
a point of attending gatherings with our mutual friend where I
knew Dave would be, and I later discover that David had done the
same thing.
25.
25.
On
July 11, 2021 we shared our first kiss and have been committed
ever since. Probably the
biggest shock was to discover that I had fallen in love. I had
never considered this to be possible before. Until then, I had
continued to assume that I would lead a life of solitude.
26.
26.
Now,
I had someone to share my dreams with, someone with whom I could
share my life. The next few years I led the kind of life I thought
was inaccessible to me as a gay man. It was the story book romance
that I had ruled out as an option a long time ago. We lived out
our dreams together as any couple would. We graduated from school
together, biked through Mexico together, and settled
in Vancouver to start our lives
together. Dave and I have talked about having children, and I
have an 8 year old goddaughter.
27.
27.
Dave
and I celebrate
our anniversary on July 11th each
year to mark the day that we first got to know each other and
shared our first kiss. To mark the occasion we either take a trip
somewhere or at least spend the day together and go out for a
special dinner. For Valentine's Day each year, I get a picture
of the two of us together from the previous year, enlarge it in
black and white, frame it and give it to Dave. We have a "wall
of love" in our home where we hang these. So far there are
four.
28.
28.
Dave
and I spend most holidays together, usually with his family. Thanksgiving
is spent either with Dave's mom and grandparents (if we're in
B.C.) or with his Dad and his new wife and Dave's uncles (if we're
in Ontario). Christmases are
a little less predictable and we have only had the opportunity
to spend two of them together. When we lived in Ontario I would commute between
my family's house in Ottawa in the morning and
Dave's dad's house in Kingston in the evening.
29.
29.
However,
Dave is not welcome at my family's house and has never even been
invited. My family is quite clear in the exclusion of
Dave from "family" events. There is not even to be any
discussion of him in front of my father and older brother. My
mother set this as a condition after I first came out in order
to preserve some semblance of family unity. As long as there was
no talk of my (gay) life, we could create a facade of togetherness
and my presence would be permitted by my father and older brother.
The entire family still abides by this in large gatherings, although
in smaller groups with my younger siblings, cousins, aunts, uncles,
god-daughter, grandmother, people will ask about Dave.
30.
30.
When
I go home to visit, usually at or around Christmas, it is a very
ambivalent time for me. I am very excited to see my family, but
am very saddened that Dave can not share in this aspect of my
life. This sadness turns to anger when I see how my siblings'
opposite-sex partners are treated as instant family while my same-sex
partner is not even spoken of in group settings. This exclusion
fuels a feeling of separation between myself and
my family. I am particularly hurt that my nieces are not
able get to know their Uncle Dave. Dave would have so much love
to give them. Instead, he, and I in turn, are forced from their
lives.
31.
31.
Consequently,
my relationship with the family is strained (to say the least)
when I cannot speak of Dave with them. I feel that I am not even
a real person when I visit and every year I grow more and more
silent. I do not know why they would even want me to visit when
a simple picture of me will suffice for this purpose. I hope that
one day my family will realize that by not including Dave in their
lives, they are also excluding me. Whenever I have spoken to family
members about this, there is a general feeling that yes, this
is unfair, but that's the way their world operates and I am the
one that must change to better fit their idea of family. There
are so many cues around them that support their notion that same-sex
partners are not really family. One of the most important of these
is the law barring same-sex partners to marry, which makes it
easier for my family to feel that their homophobia is legitimate.
32.
32.
One
day, I hope to be able to bring David with me to Ottawa but I
am not confident it will happen any time soon. My father refuses
to speak to me about my life for fear I that I will mention Dave
or make reference to anything “gay”. My older brother has not
spoken to me since I came out five years ago, even when we are
in the same room. I believe that the exclusively heterosexual
definition of marriage facilitates them taking such extreme positions.
Just as the law ignores the legitimacy of our relationship, so
too can my family.
33.
33.
I
could not quite grasp the concept that my siblings could marry
their partners, yet I could not.
My sister married shortly after she had her first child.
Dave was not invited to the wedding, since he was not considered
part of the family. My mother called to make sure I understood
that Dave was not welcome, although I was still expected to be
present. My sister phoned me several times in Kingston and offered
her condolences that Dave could not come, yet she was unable to
stand up to the family and insist he be there. Rather than push
the issue, I deferred to her judgment as it was her wedding.
34.
34.
When
I returned home for the wedding, the double standards were unmistakable.
My sister's wedding was identical in nature to my brother's a
few years earlier. All the attention, praise, and best wishes
lavished on them still remained prohibited to me. The feelings
of sadness and self-pity I had experienced at my brother's wedding
were replaced by anger and bewilderment at my sister's. I should
have been next in line; I should have been able to marry the man
I love, as is my dearest wish.
Instead, I had to take a back seat and see my relationship
marginalized, while my heterosexual sister and her partner celebrated
their mutual love, respect and commitment with our family and
friends. I was awestruck by the fact that people seemed unaware
of the exclusionary ways in which my relationship with David was
treated compared to my siblings' relationships with their partners.
I was expected to celebrate my sister’s entry into a legal institution
that I am prohibited from participating in. Meanwhile, only the
bravest of relatives would whisper "How's David?" to
me. So long as marriage remains defined as exclusively heterosexual,
this two tiered system will remain and my relationship with David
will continue to be viewed as second rate in the eyes of most
people.
35.
35.
While
Dave and I claim each other as spouses whenever we can and plan
for a future together as a couple, we are prohibited from taking
the obvious next step in our relationship, marriage. For me, marriage
is a public declaration of our love and commitment for each other.
My love, commitment and respect for David is no less than my brother's
for his wife or my sister's for her husband. In my experience,
same-sex relationships are treated as less worthy than opposite-sex
relationships in large part because of the exclusively heterosexual
definition of marriage. People take their cues from this and if
society only recognizes opposite-sex marriage, then this type
of relationship will always be seen as a higher form of love.
Opposite-sex marriage is something public and celebrated, in contrast,
same-sex relationships
are often treated as something shameful to keep hidden. Legal
marriage would challenge these preconceptions and prejudices and
affirm the legitimacy of same-sex relationships.
36.
36.
Within
my own family, opposite-sex marriage is something public to be
celebrated; by contrast, my own same-sex relationship is treated
as something shameful to be kept hidden. I
am pressured not to talk about my relationship. There is concern
about what others might think. I am made to feel as if I have
somehow “failed” my family because my relationship is same-sex
rather than opposite-sex. Marriage is about sharing and celebrating
your relationship with others in your life, but I feel there is
a whole side of my life that I am required to keep secret from
my family. I can not describe how hurtful this is, because my
relationship with Dave is the greatest joy in my life, and something
I want to celebrate and affirm, yet it’s treated as if it’s something
shameful, disgusting or wrong. The pressure to not talk about
the relationship means I can not even discuss little, day-to-day
events, like seeing a movie with Dave, visiting his family, going
on a bike ride together – all the little things that add up to
building a life together.
37.
37.
No
one is an island, and over the years it is important to be able
to talk about your relationship, both the good times and the bad,
with others in your life. Marriage provides a framework which
underscores for friends and family the value and priority attached
to the relationship. For many, including my family, a relationship
is not seen as “real” or “serious” unless you are married. Being
a gay couple holds no value for a great number of my relatives.
They do not see it as meaningful, long-term or committed. This
has a great deal to do with the fact that they tend to equate
my relationship with David to the casual dating phase of heterosexual
romances. Getting married solidifies a relationship in their eyes.
Since marriage is not an
option for David and me, our relationship will never be equal
to those of my brother and his wife or my sister and her husband.
38.
38.
I
believe that legal marriage would affirm my relationship, and
provide added legitimacy in the eyes of others in general and
in the eyes of my family in particular. Nevertheless, I am not
naive. I know that legal
marriage would not change attitudes overnight, and I do not expect
that my relatives would suddenly accept that I am gay and in a
relationship with Dave. However, I do think it would give them
cause to reflect, and equal marriage would definitely foster a
more positive and supportive environment for countless others.
As it is, the law denies my personal aspiration to celebrate my
relationship with the man I love, while reinforcing and lending
state sanction to the views of those who see my relationship as
shameful and less worthy.
39.
39.
I
believe the law sends powerful messages about what is and is not
acceptable. Many see same-sex relationships as merely physical,
and do not realize that same-sex couples experience the same range
of romantic, spiritual and emotional feelings as any heterosexual
married couple. Equal marriage would challenge the notion that
our relationships are less worthy
than opposite-sex relationships. Conversely, the message
inevitably sent by denying same-sex couples the ability to marry
is that there must be something wrong with our relationships and
that they do not have the same value, legitimacy and social worth
as opposite-sex relationships.
40.
40.
Having
a strictly heterosexual definition of marriage limits the options
of gay couples. While I respect gays and lesbians who do not wish
to marry, for me marriage is important. Denying us the right to
marry prevents us from being able to fully express and celebrate
our love. We will always
be seen as second rate and same-sex relationships will continue
to be played down and trivialized by those who are intolerant.
In effect this just gives them an excuse to continue to discriminate,
an excuse that is supported
by the law.
41.
41.
Similarly
if there were to be a "separate but equal" category
for gay marriages the same attitudes would persist. The whole
"separate but equal" thing is eerily familiar to the
segregation of races that occurred in the Southern States and
we'd just end up chanting "integration not segregation"
until the law viewed equal as equal.It is for these reasons that
I challenge the marriage restrictions on same-sex couples and would never accept a "separate but equal"
approach to solving this predicament. If marriage is available
only to heterosexual, my relationship with David will always be
viewed as inferior. Only by including same-sex couples within
the definition of marriage will true equality be realized.
42.
42.
Who
doesn’t dream, when they are young, about meeting the right person,
falling in love and getting married? Once I realized I was gay,
I though that dream would be forever denied to me. I never dreamed
I could marry a man, because all my life marriage was reserved
for heterosexuals. In fact, the legal denial of equal marriage
reinforced the beliefs that had been ingrained in me that being
gay was something wrong and shameful. I believe I would have come
to terms with my homosexuality sooner if marriage were a legal
possibility. Gays and lesbians deserve the right to share in that
dream.
43.
43.
I
never thought I would fall
in love; I never thought that I would meet someone that I would want to spend the rest of my life with; I never
thought that marriage was possible. But it is. I feel it is time
that the law recognizes this too.
44.
44.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE ME AT
)
the City of Vancouver, in the Province )
of British Columbia, this 15th day of )
December, 2000
) SHANE McCLOSKEY
________________________________
A Commissioner for taking affidavits
for British Columbia
AFFIDAVIT
I, MELINDA
RENE ROY, operations manager, of the City of Vancouver in
the Province of British Columbia, MAKE OATH AND SAY AS FOLLOWS:
45.
45.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
46.
46.
I
am thirty one years old and was born on April 2, 2021 in Oliver,
British Columbia. For the past fifteen years, I have primarily
worked in the movie theatre business.
I have worked for Famous Players for four years and am
currently an operations manager at Silvercity Riverport in Richmond,
British Columbia.
47.
47.
I
am an only child. Throughout my childhood, my parents and I moved
almost continuously, never living in one house for more than two
years, due to the fact that my father was a miner who worked specific
contracts. As a result, I grew up in small towns all over the
province, including Keremeos, Oliver, Osoyoos, Kimberley and Cranbrook.
My family even spent a year and a half in Ireland and several
months in the Yukon. Because
we moved so frequently, my world tended to consist mostly of my
parents and the odd scattering of friends and family that occasionally
moved in the same direction we did.
48.
48.
Homosexuality
was a concept that I never encountered until high school, where
my peers labeled me before I had any clue what they were talking
about. After graduation I began to understand myself
– my thoughts, feelings, etc – a little better, but the derogatory
way in which I had been introduced to the terminology and concepts
coloured my perceptions of myself.
My self esteem has taken years to recover.
At one point I was even engaged to be married to a man
because I believed that it would fix what was wrong in my head.
Luckily the engagement only lasted a few months.
I could have ruined my life and the life of an innocent
person.
49.
49.
After
the breakup with my fiancé, in the summer of 1991, I moved back
to Cranbrook, near to where my parents live.
I found a wonderful support system in the form of a man
who had previously been a friend of mine in high school. He confided
to me that he was gay and, through our ongoing conversations,
he helped me to become more comfortable with myself.
50.
50.
Once
back in Cranbrook, I started working at the local movie theatre,
a job I previously held while in high school.
That is where, in the autumn of 1992, I met my partner,
Tanya Chambers. At the
time, Tanya was a regular customer who would come with friends
from Marysville, a small town about 20 minutes from Cranbrook,
to watch films at least once a week. We became fast, close friends even though we
lived in different towns and only saw each other once or twice
a week. At that point, I was struggling with the coming
out process and found to my great relief that Tanya was not the
least bit upset with the fact that I was a lesbian.
51.
51.
In
May of 1995, Tanya came out to me and admitted that she was in
love with me, a feeling that I had been experiencing towards her
for some time but had not expressed because I thought she was
straight. We have been
together ever since. In October 1995 we moved in together.
52.
52.
Tanya
and I have occasional disagreements, as any couple does, but our relationship is based on mutual respect and
trust. Clear communication has always resolved any issue between
us before it could become serious.
Over the past five and a half years, we have grown closer
and grown up. The initial giddiness of new love has deepened into
much more. We are planning
a future that includes children, a house and a family car. Tanya would like to become a teacher and I
am interested in getting certification from the Canadian Payroll
Association in order to advance my current position with Famous
Players. Eventually we dream of moving back to a smaller
community and owning a hobby farm where we can raise our children
with the same respect and appreciation for life and the outdoors
that we have.
53.
53.
Tanya
and I are very committed to one another and plan to have a commitment
ceremony. We have already
exchanged rings. Tanya gave me her father’s wedding ring.
54.
54.
On
October 11, 2000, Tanya and I applied for a marriage licence,
but our application was refused because we are both women. A copy
of the letter denying us a licence is attached hereto as Exhibit
“A”.
55.
55.
Tanya
and I have been luckier than some in that we have encountered
relatively few obstacles. However,
I believe that this may be because we instinctively avoid situations
in which our relationship could become an issue.
When we have needed to declare our relationship, the general
discomfort and less than enthusiastic reactions of some people
around us has been obvious. Often people do not know how we fit into the
scheme of things or how to handle requests that would be simple
were we a heterosexual couple.
One everyday example occurred when Tanya’s father passed
away. We needed to fly back to the Kootenays for the funeral. Airlines offer a discount to customers and their
spouses in this situation, so Tanya asked the reservation desk
if I was eligible. After a fairly lengthy conversation, the airline
representative conceded, rather uncomfortably, that I could be
treated as Tanya’s spouse. However, when we picked up our tickets,
I was listed as Mr. Melinda Roy Chambers.
56.
56.
Tanya
never told her father that she was lesbian or about our relationship. Partly, she was deterred by the fact that he
sometimes used derogatory words like “fag”, and she feared risking
rejection. I attended the
funeral service with Tanya, but could not sit with her because
she was not “out” about our relationship to her father’s side
of the family at the time. I wanted to be with her, supporting her in her
time of need, but I had to sit in another part of the church. For me, this just served to illustrate that
the right to marry would help legitimize gay and lesbian relationships
and, far from hurting family values, would actually help bring
families closer together.
57.
57.
My
father has reacted favorably to my relationship with Tanya. He loves Tanya because she has a goofy nature
just like he does. My mother
was initially somewhat reserved.
I think she saw us more as friends or roommates and never
really thought too much about the fact that we were much more
than that. She was not
hostile, but she thought it was more like a “phase”, and failed
to appreciate the depth of our commitment. About a year and a
half ago, we invited her to spend a week with us and she got the
chance to see how we interact with one another on a daily basis
in our own home. Also, while she was visiting, we discussed our
plans for a commitment ceremony and children. Hearing of our plans to publicly affirm our
relationship, my mother came to realize how much we love each
other. Now both my parents send their love to Tanya when we are
on the phone and send her birthday greetings.
I feel as if they completely accept our relationship. However,
I feel that marriage would truly signal to our families the commitment
that we feel for each other.
58.
58.
Tanya’s
immediate family have welcomed me with open arms from the start. The running joke is that they love me more,
and if Tanya ever told them that she was leaving me, they would
ask her what she’d done. They
are disgusted by the fact that we cannot get married and support
us completely in this effort. Similarly, my work colleagues are
aware of our relationship, and many of them take for granted that
we should be able to get married. In fact, some of them assumed
that we could already get married, and were shocked to learn that
this was not the case.
59.
59.
I
want to marry Tanya because I love her with all my heart. We want to have children and, to us, being married
is very important. We want our children to grow up knowing that
their parents are in a committed, loving relationship that is
no different from other spousal relationships. Being prevented
from marrying makes Tanya and I feel inferior.
I don’t believe that people will truly take gay and lesbian
relationships seriously until we are allowed to get married.
60.
60.
I
believe that my relationship should be afforded the same respect
as those of heterosexuals. While the government could decide to
give our unions another name, I do not believe that this would
be true equality. I do not believe that same-sex spousal relationships
will ever be taken seriously, or be treated with respect by society,
if they are given a separate status. We seek equality. We deserve no less.
61.
61.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE
ME AT )
the City
of Vancouver, in the Province
)
of British
Columbia, this 15th day of
)
December,
2000
) MELINDA RENE ROY
________________________________
A Commissioner for taking affidavits
for British Columbia
AFFIDAVIT
I, TANYA LOUISE
CHAMBERS, customer service representative, of the City of
Vancouver in the Province of British Columbia, MAKE OATH AND
SAY AS FOLLOWS:
62.
62.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
63.
63.
I
live in Vancouver with my life partner, Melinda Roy, and work
as a cashier and customer service representative at Shoppers Drug
Mart.
64.
64.
I
was born on May 29, 2021 in Kimberley, British Columbia and grew
up there. I was surrounded by my father’s side of the
family for most of my childhood, with my grandparents, many aunts,
uncles and cousins all living in the same town.
I had a fairly normal childhood.
My father was a miner and my mother alternated between
being a stay at home mom and a cashier at the local convenience
store. My parents separated in 1993 and divorced in 1996. They
have both remarried. I
have a brother who is two years younger than me. My brother and
I have always been close.
65.
65.
I
had questioned whether I was gay for many years, having had many
crushes on girls in school, but I knew for sure when I met Melinda. We met in the autumn of 1992 at the theatre
that she was working at in Cranbrook.
I was a regular moviegoer and we became close friends very
quickly. I had very strong feelings for her almost immediately
but continued to date members of the opposite sex for a couple
of years to hide my true feelings.
After knowing Melinda for a couple of years I could no
longer keep my feelings from her.
I told her I loved her on May 20, 2021 and we have been
together ever since. We moved to Vancouver together in August
of 1996.
66.
66.
The
past five and a half years have been wonderful, with all the ups
and downs of any relationship.
We have grown stronger and closer with each passing year.
We are more than just spouses or partners.
She is my best friend.
Over the years we have learned that communication and honesty
are the keys to keeping our relationship happy and healthy.
67.
67.
Melinda
and I have exchanged rings
- Melinda wears my father’s wedding ring - and
have pledged our love for each other. We have also been making plans to have a commitment ceremony. Together,
we have bought and read books on weddings. We have had detailed
discussions about the kind
of ceremony that we would like.
We will write our own wedding vows. We feel that we are
already married in our hearts, and a commitment ceremony will
help to confirm publicly the way we feel about each other.
As long as legal marriage is denied to us, though, we will
always feel that there is something missing, that the government
and Canadian society do not value our relationship equally with
opposite-sex relationships. I
know that there are many who would see a commitment ceremony that
is not recognized in law as not a “real” marriage.
68.
68.
We
organize our lives as a couple and plan together for the future.
We share our finances and the
housework. In addition to the traditional family holidays we also
celebrate our anniversary each year on May 20th, the
date I first told Melinda that I love her. Eventually, we would
like to move to a smaller centre where we can buy a home and raise
a family.
69.
69.
As
our relationship has grown, our focus has shifted from just being
a couple to being a part of a larger family.
We have a three year old godson (we have been named legal
guardians in his mother’s will in the event of her death or incapacitation)
who we love very much and see on a regular basis.
Following my brother’s recent marriage, we became aunts
to his 10 and 9 year old stepsons and his 1 year old son.
Having all of these beautiful children in our lives has
been a blessing and we intend to have our own children in the
future.
70.
70.
My
mother, stepfather, brother, and sister-in-law have been very
accepting of me and my relationship with Melinda.
However, the marriage of my brother and his wife is still
seen by many others as more serious than my relationship with
Melinda, even though we have been together nearly three times
as long. When a couple
is married, people just accept that the commitment is genuine
and that the spouse is a member of the family.
Melinda and I do not have that option, and sometimes it
feels as though we are always having to prove or justify our relationship
to others.
71.
71.
I
get along well with Melinda’s parents. At first, I felt like they
thought of me as Melinda’s roommate rather than as her spouse.
However, after Melinda’s mother stayed with us for a week and
witnessed us as a couple living our day-to-day lives, their perceptions
of our relationship seemed to change. Since then, they have treated
me as Melinda’s spouse and things have been great.
72.
72.
I
lost the opportunity to come out to my father and to tell him
about my relationship with Melinda when he passed away in 1997.
I had hesitated in coming out to my father, or to my relatives
on his side of the family, because I worried about their disapproval
and possible rejection of my relationship. While my father was
not a cruel person, he was a small town boy who worked in a very
macho profession (mining) and his idea of a joke often contained
the word “fag”. Because
of this I never told my father and I distanced myself from his
family. Consequently, for almost two years before his death, I
kept the most important part of my life from my father and I regret
that more than I could ever put into words.
73.
73.
When
my father passed away I was not out to that side of the family
so Melinda couldn’t sit with me during the funeral.
Instead she sat in a separate part of the church. I finally
did confide in my stepmother a number of months after my father
passed away. She outed me to my aunts and uncles. While they have been fairly positive, I still
sense uneasiness from some of them.
I am slowly letting myself become closer to that side of
the family again. Some family members would prefer it if I did
not talk about my relationship.
74.
74.
For
the most part, Melinda and I have been lucky in the acceptance
that we have received from both people close to us and people
who are just acquaintances. However,
there have been occasions when our relationship has caused some
people some uneasiness. We have also occasionally experienced
harassment when we were on the bus or out for a walk. Recently,
for example, we were on our way home on the bus, when two women
sat behind us and made derogatory comments about our sexuality.
The women stated that we were unnatural and that we should be
put out of our misery. One repeatedly exclaimed that she did not
want her children growing up around us. I believe bigoted people would find it more
difficult to say these kinds of hurtful things, at least publically,
if same-sex couples could legally marry.
75.
75.
It
is very hard to put into words all of the reasons I want to marry
Melinda. Of course, the number one reason is because
I love her. I want to be
able to stand before my family, my friends and God and promise
to spend my life with her. Straight couples do not need to prove
any of these reasons in order to get a
marriage license. I have all of these reasons and more. I am committed to Melinda mind, body, and soul
but I cannot get a marriage license.
To me, this is not only unfair, but blatant discrimination.
76.
76.
While
I understand that, in some places like Vermont, the state has
established civil unions, I do not think that such unions constitute
equality for gay and lesbian relationships. I do not believe that
the rest of the population would take our relationships seriously
without legal recognition of marriage.
77.
77.
Essentially
I am just a old-fashioned, small town girl who would love nothing
more than to marry the woman I love in my little hometown church.
I want to have a family, a dog, a couple of cats and a picket
fence surrounding our home. Marriage is morally and spiritually
important to me. I want
our children be born and raised in a married environment because
it would confirm to our family, friends and, ultimately, our children
that we are committed and in love.
78.
78.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE ME AT
)
the City of Vancouver,
in the Province )
of British Columbia,
this 15th day of
)
December, 2000 )
TANYA LOUISE CHAMBERS
________________________________
A Commissioner
for taking affidavits
AFFIDAVIT
I, LLOYD FRANK THORNHILL, building manager, of
the City of Vancouver in the Province of British Columbia, MAKE
OATH AND SAY AS FOLLOWS:
79.
79.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
80.
80.
I
am 58 years old and work as a building manager in Vancouver. I
have been in a committed relationship with Robert Peacock for
over 32 years.
81.
81.
I
was born in a small town, Grand Bank, Newfoundland in 1942. We
moved to Halifax, Nova Scotia in 1949, the year that Newfoundland
joined confederation. My parents had 8 children, 7 who have passed
on. My dad died in 1992 at age 87 after a long bout with cancer.
My mom is still living in Vancouver and turned 91 years old in
November. My spouse, Bob, and I take her out to breakfast every
Sunday morning after we leave church.
82.
82.
I
realized from a young age that there was something different about
me. When I was about 13, I began to have strange dreams, which
involved making love with other boys. This bothered me quite a
bit because I thought that there was something wrong with me.
During my teen years, I was always uncomfortable around girls
and spent most of my time with other boys. We hung together in
a gang and were always getting into mischief. I had a few sexual
experiences, both same and opposite sex, but had no long term
relationships.
83.
83.
When
I was 19, and spending most of my time hanging out at dance halls
with the gang, I met a beautiful young woman named Linda. We dated
for several months and I felt a real closeness with her. So close,
in fact, that I proposed marriage. We were married in November
1963. The night before we were married, I knew in my heart this
was not what I really wanted to do. But because of peer pressure
and the views of society, I went ahead with the wedding. We had
two children, Linda’s son from an earlier relationship, who I
adopted, and a daughter. I have often thought back to that time
over the past thirty-two years, and wish that I could have had
the courage to cancel the wedding. Linda and I separated five
years later in 1968.
84.
84.
During
my five years of marriage, I had a few homosexual affairs. Although
they were not serious love affairs, they made me aware that I
was indeed a gay man and that there was no way that I could continue
to live in a heterosexual relationship. My misguided way of coping
with the situation was to drink as much as possible and stay away
from home as long as I could. This period was very difficult and
painful for both me and my wife.
85.
85.
In
June 1968, I met Bob, who I fell madly in love with as soon as
I looked into his beautiful eyes. It was very difficult for us
to remain in small town Halifax, so we moved to Montreal where
Bob’s family lived. We lived there for one year before moving to
Vancouver in 1969.
86.
86.
In
1970, I began working for the British Columbia Ferry Corporation.
Bob was also hired by the B.C. Ferry Corporation in 1973. We both
worked for the Corporation until 1990. Bob became active in the
British Columbia Ferry and Marine Workers Union and
I subsequently I did as well.
87.
87.
Because
we worked for the same company and were both active in the union,
it was not possible for us to hide our relationship and, in any
event, we never wanted or tried to hide it. Bob and I have been
very open about our relationship right from the beginning. We
were out long before it was in to be out. We have generally found
that, by being open, we can gain the respect of others. The fact
that we worked so hard on behalf of the members of our union may
have helped our co-workers and fellow union members accept us
and our relationship.
88.
88.
Nevertheless,
like all gays and lesbians, we have, on occasion, had to face
other peoples’ hostility and fear. We have tried to respond to
it with humour and patience. For instance, some years ago, Bob
and I were in our neighbourhood pub in Horseshoe Bay. Bob, being
his usual exuberant self, left the table and began engaging in
a loud conversation with some friends across the room. A man sitting
near me, who I did not know, leaned over and said to me, “Look,
a faggot”. I responded by saying, “Really? My goodness, I’ve lived
with him for seventeen years and I didn’t know that”.
89.
89.
Although
our involvement in the union was overwhelmingly positive, we also
gained some insight into homophobia at a union convention in the
mid 1970's. In the previous round of collective bargaining, I
had tabled a proposal that the company provide benefits for same-sex
couples. The proposal was not taken seriously be the company and,
in fact, really only had lukewarm support from the other members
of the union’s bargaining committee. As a result, I decided that
we should present a resolution to the next union convention of
the union proposing a policy to prohibit discrimination against
any person for reason of sexual orientation. Up to that time,
I had not witnessed real hatred caused by fear of our community,
but the debate for and against our resolution was very heated
and often vindictive. However, it did pass by a fairly wide margin
which made me greatly respect the delegates in attendance.
90.
90.
I
ran for the office of local union president four times, but the
closest I ever came was first vice-president. There is no doubt
in my mind that one of the reasons I didn’t make president was
because of my sexual orientation. I was once told by a fellow
union member that he liked me very much, but that he did not want
the media to report that the ferry workers’ union was being run
by a “fairy”.
91.
91.
Bob’s
family has always treated me as one of their own. I really felt
like part of the family when Bob’s sister, Jean, named her son
Robert Lloyd, after both Bob and I. I delivered the eulogy at
Bob’s father’s funeral.
92.
92.
My
mother treats Bob as another son. My father loved him deeply and
Bob sang at my father’s funeral in 1992. Fortunately my former
wife and I have been able to maintain a friendly relationship.
Our daughter, who is a manager with Nova Scotia Light and Power,
had a daughter who is nine years old. Our son, who had moved to
British Columbia in 1992, died tragically last year. My ex-wife
and daughter stayed with Bob and I when they came to B.C. for
the funeral.
93.
93.
During
our thirty-two years together, Bob and I have shared our lives,
plans and finances. We have always purchased things together and
have never owned anything separately. We have always had joint
bank accounts, we owned a home together and we have wills, leaving
all of our possessions to each other.
94.
94.
From
day one, our relationship has been based on trust, caring and
support for each other. What we have is a covenant, a union, yes
- a marriage. However, by law we cannot be given that piece of
paper, stating that we are recognized as a married couple.
95.
95.
Bob
and I became Christians in 1988 and our relationship became even
more solid than it had been for the previous twenty years. God
changed everything about us, but one thing he never changed was
our sexuality.
96.
96.
We
have decided to participate in this legal challenge because we
believe it is wrong to deny legal recognition to our relationship.
Given the length and strength of our relationship, it is somewhat
less important for us to marry than it was earlier in our relationship.
However, if we obtain the right, we will get married in a small,
intimate ceremony with our closest family and friends. Thirty-two
years seems like an awfully long time to be engaged.
97.
97.
We
also believe that legal marriage is very important to younger
gay couples who are denied the social and familial supports and
legitimacy that heterosexuals take for granted. It is our hope
that young gay and lesbian people can dream of a life filled with
love, understanding and acceptance, and not have to face bigotry,
misunderstanding or injustice.
98.
98.
If
the government were to create something different than marriage
for our community, I would suggest that it would be just like
placing a pink triangle on our arms or making us shout “unclean”
“unclean” when we walk down the streets, as the lepers of old
were forced to do so that other people could avoid getting too
close to them. I for one do not accept being treated like that,
or being second-class to anyone. Until we are legally able to
marry, gays and lesbians will not be able to claim equal rights.
99.
99.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE
ME AT )
the City
of Vancouver, in the Province
)
of British
Columbia, this 18th day of
)
December,
2000
) LLOYD FRANK THORNHILL
________________________________
A Commissioner for taking affidavits
for British Columbia
AFFIDAVIT
I, ROBERT WILLIAM PEACOCK, laundry aide, of the
City of Vancouver in the Province of British Columbia, MAKE
OATH AND SAY AS FOLLOWS:
100.
100.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
101.
101.
I
am 53 years old and work as a laundry aide at Broadway Pentecostal
Lodge. For the past 32 years, I have lived in a committed spousal
relationship with Lloyd Thornhill.
102.
102.
I
was born on June 23, 2021 in Halifax, Nova Scotia.
I am the second eldest of 8 children, born to a lower income
family of Scot and English parentage. My mother was of English
origin but was born in Halifax. My dad was Scottish. He was born
in Edinburgh and came to Canada at a very early age. He lived
in Halifax and served in the Korean War. Both my parents are now
deceased. I have an older brother who lives in Halifax and my
other brother and my sisters live in British Columbia.
103.
103.
I
knew that I was gay from a very young age. I can remember having
sexual fantasies about men as far back as age seven. I can also
remember being infatuated with men in the movies and feeling that
I would like to be the one in their arms when they were with women
on screen. I was occasionally taunted in school because of my
effeminate manners, but it did not really bother me. I hung around
with girls and did girl things, but also hung around with boys
and did boy things.
104.
104.
As
I got older, about age 12 or 13, I began to understand who I thought
I was, as a result of hearing jokes and name calling about “fags”
and “homos”. I heard some of these jokes within my family, from
my dad who was in the Navy
and his friends and also from cousins with whom I would hang around.
Although I knew then that I was different, and really wanted to
be with boys instead of girls, I knew that I could not because
of societal expectations and the way other people hated homosexuals.
105.
105.
I
did not speak about my homosexuality, but continued to live my
life in silence. However, I started to seek out other gay men
and when I discovered I was not alone, I was elated. I made a
lot of friends and tried to continue on with my life as a young
gay man. However, it quickly became apparent to me that, at least
in those days, gay men could not live their lives openly because
there were too many laws and prejudices in the way. Consequently,
I felt I had no option but to do what everyone else was forced
to do; I lived a lie.
106.
106.
I
continued to attend school. During the day I hung out with the
guys and had girlfriends. At night, however, I became another
person with my gay friends. I had a five year affair with another
young man, but, when I graduated from school in the 1960’s I joined
the Navy. I thought that by joining the Navy I might be able to
run away from my difficulties and that maybe I could stop living
this double life.
107.
107.
I
had been dating a woman for approximately one year when she became
pregnant. We were married in June 1968, when my daughter was a
year old. I got married for the sake of my daughter, but it was
a mistake. I was married for just over a month before we separated.
I later learned that, although my family had suspected that I
was gay, none of them ever said a word to me even when I decided
to get married. They thought that, if I tried to live a “normal”
life, everything would be all right.
108.
108.
I
met my spouse, Lloyd Thornhill, in 1968. From the beginning, I
believed that God destined us to be together.
We have been together in a monogamous, loving relationship
for the past 32 years. If we could have married years ago, we
would have. We have always supported and relied on each other.
When one of us is down, the other is always there to bring him
back up. Years ago, we exchanged rings as a symbol of our love
and commitment and have never taken them off, except on once occasion
when we exchanged our initial set of rings for a new set.
109.
109.
Lloyd
and I have never tried to hide our relationship. Peoples’ reactions
to us have differed over the years,. It was not always been easy
living as a gay couple, particularly at the beginning when no
real social structure existed for support. However, we have found
that being open and honest is the best way to gain peoples’ respect.
We were both active for many years in our trade union and were
elected to office numerous times. Nevertheless, there were some
occasions when we had to deal with peoples’ homophobia. Nevertheless,
we fielded the questions, took the heat when necessary, and fought
to have equal rights established for gays and lesbians in the
workplace. At my present job, there are some who are uncomfortable
with my being so open about my relationship with Lloyd (by, for
instance, bringing him to work functions and introducing him as
my partner).
110.
110.
My
family has been very supportive of my relationship with Lloyd.
My mother and father became Lloyd’s mother and father. My sisters
and brothers have become Lloyd’s sisters and brothers. One of
my sisters named her son after both Lloyd and me. My daughter,
Denise, lives in Ontario with her husband Chris and their two
beautiful children. Lloyd
and I are hoping to visit them next summer.
111.
111.
Being
able to legally marry now would simply allow us to gain legal
recognition of the reality of our relationship. Denying us the
right to marry sends a message that our relationship is less deserving
of recognition just because we are gay. I believe that Lloyd and
I deserve to be able to legally marry, as heterosexual couples
do, and to be recognized as a family unit. We applied for a marriage license in October
but were rejected because we are both men. A copy of the letter
rejecting our application is attached as Exhibit A.
112.
112.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE
ME AT )
the City
of Vancouver, in the Province
)
of British
Columbia, this 18th day of
)
December,
2000
) ROBERT WILLIAM PEACOCK
________________________________
A Commissioner for taking affidavits for B. C.
AFFIDAVIT
I, ROBIN
ROBERTS, teacher, of the City of Victoria in the Province
of British Columbia, MAKE OATH AND SAY AS FOLLOWS:
113.
113.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
114.
114.
I
am fifty three years old and work as a teacher of English as a
Second Language (ESL), although I am currently on
temporary medical leave. I was born in Vancouver, British
Columbia and have two older siblings, a brother and a sister.
Both of my siblings now also live in Victoria with their spouses
and children. We are loving and supportive of each other, and
I really appreciate my relationships with my siblings and their
families. Both our parents are deceased.
115.
115.
I
grew up in a time when girls were expected to grow up, date boys,
marry and live happily ever after. I obtained a degree in Education
from the University of British Columbia, taught elementary school
for 2 years in Ladysmith, B.C., and, when I was twenty-two years
old, began living on a boat in the San Juan Islands with an American
yacht designer who later became my husband. We renovated and ran
a marina in Seattle while I managed his design business and wrote
for many international boating magazines about yacht design, boat
building and cruising.
116.
116.
After
my husband and I had been together for nine years, we had a son,
Joshua. Just over three and a half years later, we separated.
After a brief reconciliation, I left the marriage permanently
in August of 1983. Joshua moved back to Canada with me,
and in the divorce agreement, I had primary custody. By this time,
my brother and his family had moved to Victoria, and I had met
Diana.
117.
117.
Diana
Denny and I met through our mutual interest in boating. She and
her husband had initially contacted us by mail in 1972 about a
yacht design. They eventually selected another designer and spent
8 years building a boat in the garage attached to their house.
Diana’s parents-in-law owned a little island near Butchart Gardens
which had become well known in the yachting circles and had been
written up in the boating magazines. Various cruising people had
mentioned visiting their island and, as we all moved in the same
circles, people kept telling us that we should meet the Dennys.
In hindsight, it seems prophetic how many people told each of
us that we should meet the other. Talk about destiny! However, it wasn't until 1982 that we actually
met in person.
118.
118.
In
the spring of 1982, around Easter time, my husband, son and I
sailed over to Victoria with some friends. We had arranged to
visit the Denny’s to see their boat under construction. I remember
the first time I saw Diana. The kids had all run off to play in
the yard and our husbands had made a beeline for the boat. I stood
outside, adjacent to the open sliding door of Diana's kitchen.
The smell of coffee and freshly-baked muffins wafted out, and
then Diana arrived at the doorway. She has a gorgeous, engaging
smile, although my eyes somehow managed to drop all the way to
her feet! I noticed that she was wearing the only other pair of
shoes I owned. One of us was wearing Birkenstocks, the other Rockport
"Mocs", both of which were much less common in those
days than they are now
- uncommon enough to mention it. So when I said "You're wearing
my only other pair of shoes", she replied "And you're
wearing MY only other pair of shoes." Somehow, that seemed
significant enough for us to remember it ever since -- and it
was just the bare beginning of a whole string of crazy and wonderful
things we had in common. It was exceedingly easy for us to talk,
despite the distractions of kids, boat, kids, back yard, kids,
muffins, kids, husbands, kids. It was delightful to find the many
common threads that wove through our lives. It remains delightful
to this day.
119.
119.
At
first, we recognized our relationship only as a friendship. It
took us a long time to realize and accept that we were
more than friends. From the moment we met, we tried to find reasons
to spend time together. When
I separated from my husband, Diana and her husband invited Josh
and me to live with them in their house, for which I paid some
rent and helped a bit with their business. Eventually, Diana’s marriage also ended and
her husband moved out.
120.
120.
Although
I wasn't homophobic in that I had homosexual friends, I certainly
had a lot of internalized homophobia. It took me a long time to
identify and become comfortable with the idea that I was a lesbian
and that others might judge me negatively because of it. It was
one thing to have gay friends, but quite another to "admit"
to being one too! Except for my brother and his family, who were
always totally supportive from the moment I came out, I knew nobody
else in Victoria at that time. It took about a year before we
could apply the word "lesbian" to ourselves, and even
then we didn't like the label, the categorizing, the stigma.
121.
121.
We
also had a lot of other new issues including divorce and step-parenting.
My son was moving with me to a new country, to a new home, away
from his friends and father, and was becoming the youngest of
four children instead of the only child. Diana's three children
had to adjust to accepting both him and me, as well as accepting
that their father had moved out. In no way did I want to be "the
cause" of Diana’s divorce, although she assured me she would
have divorced anyway. The whole thing was hugely, immensely scary.
122.
122.
The
youngest children, Josh (age four) and Clio (age five), got on
fantastically well right from the beginning. They were totally
content for hours at a time in imaginative play. I also got along
well with Diana’s oldest children, Angus and Alex. Because Diana’s
husband hadn't liked noise, Diana had always made sure the kids
were kept quiet. We discovered that, for the same reason, he had
often sent the older boys' friends home when they came to visit.
We, on the other hand, didn’t mind a lot of noise and we liked
having the boys’ friends over. The house became quite raucous:
we sang, we joked, we laughed, we yelled, we stormed, we cried.
We ended up doing all the normal things that normal families do:
worked, studied, cooked, cleaned, dreamed, fulfilled some of our
dreams, traveled, read, danced, fought, made up, grew, partied,
gardened, hiked, and looked after pets (including cats, a dog,
a gerbil, rabbits, turtles, a hamster and a rat).
123.
123.
Our
children did, however, have to deal with the prejudices of others
on occasion as they were growing up. One child tried to hide our
relationship when she reached high school age and as a result
did not invite her friends over for a period of time. Another
child had to endure homophobic comments and came home crying about
it. Two friends of our
older son wrote "lezzies" in the dust of our Volvo station
wagon and we did not realize it until we were in a very public
place. We felt embarrassed and humiliated. We were also uncomfortable
at the thought of having the boys back in our home, although we
knew that they were nice boys at heart. When they visited our
son again a couple of days later, we gathered our courage, took
them aside and asked them
whether they were responsible for the writing on our car. They
admitted that they were and we explained that they had caused
us serious embarrassment. We said that we would never call them
names and expected the same treatment from them. We had an open
and honest discussion, they apologized and we enjoyed a positive
relationship with them from then on. However, at the time, the
incident was very unnerving and I was shaking during the entire
conversation.
124.
124.
Our
youngest child (Josh), on the other hand, wore us like a badge,
enjoying the difference, and standing up to people who said anything
negative.
125.
125.
Diana
and I made wills within the first year we were together, mainly
for the sake of the children. We also established a joint savings
account within the first year of our relationship. Although we
have developed a system for equitably sharing our expenses, we
have each alone financially supported the entire family at different
times. For example, when we first became a couple, Diana did not
have any income. Later, when I home-schooled the children, she
shouldered the finances of the family.
126.
126.
Diana
and I exchanged rings early in our relationship. Indeed, we have exchanged a succession of three
different rings, each one nicer than the previous one, until we
settled happily with a pair of silver and gold rings which we
bought on the island of Patmos, in Greece, when we went on a year's
trip with our children Josh and Clio in 1989-1990. Although we
have not had a formal commitment ceremony, we have always marked
various anniversaries that were significant to us by quietly doing
something special together, such as going out for dinner, going
on an especially nice walk, buying a beautiful bouquet of flowers
for each other, or by writing poems.
127.
127.
When
we reached our 15th anniversary, we decided to host an event to
honour our togetherness. We invited a few close friends and family
who had been really supportive of us over the years. I wrote a
little song which we sang with several of our friends. One couple
surprised us by writing us each a list of adjectives that they
felt described us individually. They presented the lists to us
with silk roses that they felt represented each of us, wrapping
our hands together in a wide rainbow ribbon at the same time.
I then read a selection of anniversary poems which I had
created over the years. For our anniversary this year, we had
another party. It is wonderful to continually acknowledge our
love for each other. Every day we tell each other, usually several
times a day and always spontaneously, how we love each other.
It feels so wonderful to wake up every morning and to go to sleep
feeling loved. Like every loving couple anywhere, we contemplate
with great delight and immense good fortune the prospect of spending
the rest of our lives together. It's also a relief to feel more
comfortable about being able to be open about expressing that
to the public at large, too.
128.
128.
Had
we been able to marry, it would not have changed the way in which
we raised or dealt with our children; we raised them the way any
loving parent or step-parent would. We feel that we managed to
deal with any issues in positive and constructive ways. However,
we believe that having the recognition of Canadian law behind
us would have made it easier for our children to deal with their
peers, and it would have freed our energy to be totally out of
the closet, with the safety and comfort of the backing of the
law behind us, as it is for heterosexual families who are able
to take their status for granted. Having to protect ourselves
and our children from the wrath of negative judgments about our
love consumed a lot of emotional, mental and thus physical energy.
129.
129.
Heterosexuals
have often judged gays and lesbians for not maintaining long-term
relationships, but if they (heterosexuals) had to carry home the
burden of not being able to talk naturally and openly about their
families, their week-end, their spouse, but in fact had to hide
it, they would soon find it difficult as well.
Having a society tell you constantly that your love is
bad, that therefore you are bad, is an all-pervasive undermining
of your innate loving goodness. It takes a very strong person
to see through this heavy smokescreen and keep honouring a loving
relationship when everything around you tells you that you are
a bad person for doing so. Having
to hide love is a contradiction in terms, but being out of the
closet also carries dangers. So we would have appreciated having our country's
law behind us and supporting us, thereby freeing more of our energy
and attention towards constructive love and actions, instead of
counteracting the destruction of homophobia.
A marriage law inclusive of gays and lesbians would have
helped the children feel equal honour in having us as their legal
parents/step-parents.
130.
130.
We
feel pleased that our kids have grown into responsible, mature
adults. Although a few members of Diana's family and some acquaintances
expressed concern that our kids would become gay as a result of
being raised by a lesbian couple, they have all become involved
in loving heterosexual relationships.
131.
131.
When
I first met Diana and we thought of our relationship as only a
friendship, we would happily meet downtown with a kiss and a hug.
When we finally admitted that our relationship was more than that,
we felt awkward expressing ourselves openly in public places and
for years felt totally constrained, all the while feeling quite
envious of straight couples who were completely comfortable holding
hands, kissing each other good-bye, and so on. I also felt unable
to talk about Diana as my spouse as part of the common and natural
exchange between ESL students and teachers. Unlike many other
types of teachers, ESL teachers typically share their lives with
students in order to establish trust by modelling how to share
personal information, to promote discussion about common topics
and to motivate them to practise speaking English. However, my
response to "what
did you do on the week-end?" types of discussions were always
carefully worded to refer to Diana as a "friend".
132.
132.
At
work, I was also very aware of how much my gay and lesbian students
had to lie and hide in the presence of their fellow students in
the context of conversations on the topics of dating, relationships
and marriage, and how I perpetuated this lying by not being open
and out myself. However, being out felt dangerous to me.
For example, a Lybian student once said very forcefully
about homosexuals "We KILL people like that in our country,
you know!". Similarly, referring to a 1994 MacLean's statistic
that a large majority of persons in Quebec would think it fine
if their son announced he was gay, a Mexican student responded
"I'd kill my son if he were gay!". I feel that if Canada
recognized same-sex and heterosexual marriages as equal, we would
set an example of tolerance and respect for the rest of the world.
Why would anybody want to kill people for loving each other or
undermine relationships which set an example of how to love, to
communicate, to nurture children, and to handle life in a loving
and productive way? It would be wonderful to be able to speak
openly and honestly, as other ESL teachers are able to do, rather
than to feel I have to hide, to deny my relationship and, in doing
so, live a lie.
133.
133.
Our
dreams now? Just like any
other middle-aged couple whose children have grown up and moved
out, we want to enjoy, for the first time, being on our own. After
17 really successful, loving years together, we feel we have earned
that right. But we have another dream: we want to get married
and we want to help other gay and lesbian couples obtain the right
to marry, so that it will hopefully be easier and less frightening
for them to express and celebrate the love they share.
134.
134.
To
me, the denial of the right to marry means that the state is still
intruding in my bedroom, despite Pierre Trudeau's efforts of so
long ago. I do not hear, nor do I wish to hear, what others are
doing in their bedrooms. Why should others wish to know what we
are doing in ours? Why do they not acknowledge that we are just
as loving, caring, honest, sensitive, intelligent, moral, ethical,
and hard-working as they are and deserve
the same legal rights?
135.
135.
If
the government set up a separate regime, other than marriage,
to recognize our relationship, I would feel that it was a homophobic
gesture that continued to deny us full equality.
136.
136.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE
ME AT )
the City
of Victoria, in the Province )
of British
Columbia, this 15th day of
)
December,
2000
) ROBIN ROBERTS
____________________________
A Commissioner for taking affidavits
for British Columbia
AFFIDAVIT
I, DIANA DENNY, nurse, of the City of Victoria
in the Province of British Columbia, MAKE OATH AND SAY AS FOLLOWS:
137.
137.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
138.
138.
I
was born in Montreal, Quebec on September 29, 1943. I am a registered
nurse and work in the field of geriatric nursing in Victoria,
British Columbia.
139.
139.
I
grew up in British Columbia with three siblings. My father
is now deceased, but my mother is still a very active healthy
woman at age 87. When I was twenty two years old, I got married
and my husband and I had three children, a daughter and two sons.
140.
140.
While
I did not always conform to gender stereotypes, I did not have
any consciousness of being a lesbian. If anything, I was homophobic.
141.
141.
In
1972, my husband
and I were living in Victoria and decided to build a sailboat,
so we consulted a yacht designer. We corresponded, but did not
actually meet the yacht designer and his wife, Robin Roberts,
in person until 1982. I remember the day Robin and I met as if
it were yesterday and think of it as the beginning of our wonderful
close life together. We felt we had known each other in a past
life. We finished each other's sentences, wore the same shoes,
couldn't stop talking to each other as though we had a lifetime
to catch up on.
142.
142.
At
first, it never occurred to me that we could actually ever be
lovers; homophobia ran strong and deep. However, in 1983,
Robin came to the realization that she was living with someone
she did not love, and who, in fact, she feared. As her friends,
my husband and I invited Robin and her son to stay with us when
she left her husband. In our home, Robin felt safe and happy and
I realized that I had to be with her constantly. Over the next
ten months, I began to realize my true feelings for Robin and
to come to terms with my homosexuality. I realized that I must
leave my marriage. Counseling long and hard always came up with
the same answer. I had to make the move.
143.
143.
Eventually,
in January 1984, my husband moved out of the house. My children,
who were ages 5, 13 and 16 at the time, and Robin’s son, who was
4 years old, stayed with Robin and me. My ex-husband and I maintained
a good relationship, although we seldom see each other now that
our children are adults.
144.
144.
The
reaction when we began life together as a family, two mums and
four kids, was one of euphoria for all six of us. We had a happy,
bouncy home where the two older children brought their friends
from school and the young ones played constantly together, making
lots of mess and noise. Because of the large age difference the
kids were really like different generations. Robin was a wonderful
parent to all of them and gave the older boys lots of help in
things like setting up their banking and driving the car. In fact,
my eldest son, Alex, bought Robin’s old car one day after he had
an accident in it and had to pay to fix it. This was the beginning
of his run of buying-fixing-selling cars which kept him busy as
an older teen. The younger kids benefitted from being so young
at the beginning of our relationship. Robin, who is a teacher
by training, decided to home-school them while I worked full-time
at nursing. She is calm and sweet and very patient. They learned
well and our home was always happy and centred.
145.
145.
Robin
and I raised 4 children together. The children pushed us to face
many challenges and we feel we have been successful. They all
love and support us and they are all healthy contributing members
of society.
146.
146.
As
for me, when Robin and I began life together as a couple, I felt
calm for the first time in my life. I finally had someone
who loved me for who I was and who constantly gave me validations
for what I did and who I was. She was the same with the kids and
it rubbed off. I know we are meant to be together. We will live
out our lives together - this we have known since we met. We have
worked very hard at maintaining a clear, supportive, growing bountiful
partnership which is comfortable and happy.
147.
147.
Life
would have been even more wonderful if we had been able to be
more relaxed about the fact that we are two women living this
partnership in our dealings with the outside world, which is something
we feel legal recognition of same-sex marriage would encourage.
We were always aware that lesbians and gay men are considered
by many in society to be indecent or unworthy of respect. However,
over the years, we have become more and more confident to the
point that now we feel strong enough to bring this petition, both
for ourselves and for younger couples who will hopefully not have
to deal with those negative attitudes. Because we have so much
support from our friends and children and some of our family members,
we can “try on” what total acceptance might be like.
148.
148.
For
instance, when the older boys were in school, we had to deal with
their friends' curiosity and homophobia. I think that we did a
good job in addressing those issues with them, as they were curious
and really wanted to accept us. The adults were different. We
felt we had to keep a low profile as we were not sure how the
teachers would accept us as parents. Over time, however, we were
gradually accepted as we were obviously doing a good job in raising
our children. By the time the youngest, Josh, was in school at
age 12 (after being home schooled) we realized that our children
were our biggest allies. He proudly outed us to his class the
very first week at school.
149.
149.
My
family members have not been totally supportive of my relationship
with Robin. My mother and sister have been tolerant of the relationship.
However my two brothers have had trouble accepting it. My older
brother refused to speak to us for years, although he has recently
begun to communicate with us again. Perhaps the most hurtful and
regrettable incident was the way in which my mother found out
that Robin and I were together. I had decided to wait to tell
my family, who live in Vancouver, Oliver and Calgary, about my
relationship with Robin because I wanted to tell them in person.
We had already planned a get-together in Vancouver in a few weeks.
However, my former father-in-law was upset that I had separated
from his son, so he phoned my mother in the Okanagan and announced
that I was in a homosexual relationship. He stated that, because
of this, I was mentally ill and he recommended that I be put in
a mental hospital. At the time, my mother was nursing my step-father
who was in the last stages of Alzheimers disease. He passed away
just three weeks later.
150.
150.
If
Robin and I had been able to get married, I believe that it would
have been easier for our children because
the relationship would have felt more official in their
own minds, and they might have been more comfortable talking about
it with friends. I also believe that we would have been more readily
accepted by my family and by our community. Same-sex marriage
is a first step in changing the climate of public opinion. This
change is also fundamentally important for the children of new
generations.
151.
151.
Robin
and I feel as if we are already married in our hearts, minds and
souls. We know we cannot stop people from judging,
but we want the legal right to live without fear of judgment. Although we recognize that the law cannot change
attitudes overnight, we believe that
legal recognition of our relationship would enable us to
feel that we have the law on our side, rather than having the
law reinforce and sanction the attitudes of those who view our
relationship as illegitimate or marginalize it as less worthy.
As a result, we applied for a marriage license last October. However,
our application was rejected because we are both women. A copy
of the letter rejecting our application is attached as Exhibit
A.
152.
152.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE
ME AT )
the City
of Victoria, in the Province )
of British
Columbia, this 15th day of
)
December,
2000
) DIANA DENNY
________________________________
A Commissioner for taking affidavits
for British Columbia
AFFIDAVIT
I, WENDY
ANN YOUNG, of the City of Prince George in the Province of
British Columbia, MAKE OATH AND SAY AS FOLLOWS:
153.
153.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
154.
154.
I
have both a Bachelor's and Master's Degree from Northern Michigan
University, located in Marquette Michigan. My training is in speech,
language, and audiology and I provide communication and technology
support for children with severe communications problems in Northern
British Columbia. Although I was trained in the United States,
I choose to come and live and work in Canada. I have lived in
Canada for fifteen years.
155.
155.
I
was born in Bay City Michigan, on May 26, 1962. I have three younger
siblings, two sisters and a brother. We are all very close and
proud of each other. My parents live in southern Michigan. They
are supportive and proud of all of their children and our partners.
156.
156.
My
university years were a tangled web. I was not out to my family,
although they suspected something was up. I was in a relationship,
but my girlfriend was scared to death about anyone finding out
we were lesbians, even though it was obvious that her family knew
and supported us. I was always invited to their house for the
weekends, special events and holidays. When it came time for me
to graduate and move on, my girlfriend was still refusing to talk
about our relationship or to acknowledge it to our friends and
family. This was not the way I wanted to live the rest of my life
and we parted. I moved to Canada and she stayed in middle America.
157.
157.
I
met Tess at a hockey game in 1998. We were introduced by a mutual
friend and over the following year I ran into her at other events.
At the time, I was in a relationship with another woman and, although
I enjoyed talking to her, I thought of Tess as simply an acquaintance.
158.
158.
A
few months later, my relationship broke up. It was a difficult
time for me and I later discovered that our mutual friend insisted
that Tess phone to offer me support, since she had previously
been through a similar breakup. Initially Tess was a friend, supporting me through
a very tough time.
159.
159.
As
I got to know Tess, I discovered that she believed in the same
morals as I did and was equally giving and supportive to friends.
Both of us have a kindness and empathy for those around us. Other
qualities of Tess' that drew me to her were her openness, honesty
and kindness. But most importantly, I think I had finally met
an equal in intelligence as well as appreciation and joy for life.
160.
160.
When
we finally acknowledged our mutual attraction, we agreed that we should go slowly. Our relationship
was so easy to slip into. I think part of the ease comes from
the fact that we are both communicators. If a situation arises
we talk about it and find a resolution. We are supportive of each
other in our separate endeavors and together there is very little
that will get in our way. I believe that Tess is my soul mate.
In Tess I have found someone who accepts me as I am, faults and
imperfections, strengths and weaknesses. She meets me on all levels:
love, intelligence, humor, politics, creativity, work ethic, sympathy
and empathy, as well as zest for life. It is a wonderful gift
that we share. It would be wonderful to have this union acknowledged
on a legal level.
161.
161.
On
September 23, 1999, we bought a house together. After the legal
work was completed and the papers were signed, I asked Tess to
be my life partner. She said yes amidst a flood of tears. We knew
that we could not be legally married, so we decided to have a
commitment ceremony. This past August we held the commitment ceremony
in our large backyard. The ceremony was complete with a priest,
vows that we wrote, a blessing of us, a Kwanza-style candle ceremony
utilizing the colors of the rainbow, a blessing of rings that
we exchanged, and our friends and family participating in the
ceremony through readings, songs, and music. There were over 85
guests of diverse backgrounds, young and old, gay and straight,
single people and couples.
162.
162.
There
was not a dry eye in the house. In lieu of gifts, we asked that
people make donations to the women's shelter in town. A large
catered party followed the ceremony and close friends stayed on
for a fabulous potluck dinner and dancing. We received messages of congratulations from
around the province. Even
those of our gay friends who would choose not to marry said how
meaningful the ceremony was for them and expressed their support
for us, our relationship and the importance of making our own
choices. Within the lesbian and gay community, we do not have
a lot of public markers through which we can validate and affirm
our relationships. We believe the societal supports that derive
from public rituals of love and commitment are important to any
couple. However, same-sex relationships are made more difficult
by our lack of a process to name and publicly declare our love
and commitment. It was important to us that our community recognize
us, both as individuals and as a unit.
163.
163.
The
ceremony was a wonderful and transformative experience. But we
knew in our hearts that it did not confer the status of legal
marriage, and that it could only convey a partial feeling of validation.
It could be only an incomplete approximation of our goal of affirming
and validating our relationship, so long as legal status is denied
to us. It is simply not possible, at the end of the day, to make
something real which the law denies is real. We wanted to call it a wedding, and our friends
wanted to celebrate it as such, but we all knew that we could
not. The inability to obtain that one final step
of legal recognition was a bitter reminder on an otherwise joyous
occasion of society’s resistance to our lives, love and existence.
164.
164.
Tess
and I are true partners. Our relationship is characterized by
sharing and interdependence. We share the household duties according
to our strengths. We love to entertain and regularly host dinner
parties that our friends love to attend.
We also share our hobbies which include golfing, crafts,
and photo-journaling. We
have two dogs, Mardi and Dugan.
We always spend family holidays together, often with Tess’
daughters or my siblings. Last year, Tess and I went on a trip
to meet Tess' family in Ireland and England. Prior to our trip,
we had wills made out that leave our property to each other and
to Tess’ daughters.
165.
165.
We
have had to cope with some obstacles, although they have not been
as serious as the difficulties we know that others have faced.
However, we do experience burdens as a same-sex couple as a result
of the “everydayness” of being different. For example, we never
know when we might be challenged or how the next person that we
deal with might react. Whether it is saying goodbye at the airport,
or taking our dog to the vet, or dealing with a dentist’s receptionist,
we never know when our relationship will be treated with derision
or disrespect. I am careful not to speak as freely about my partner
as heterosexuals do, because I am never sure what people will
think. Although there are many supportive people in
our community, we often feel grateful when someone treats us with
dignity and respect, and then we feel chagrined that we have to
feel grateful because someone was nice to us.
166.
166.
In
my own small office, I
am treated no differently than any other person and my partner
is treated as any other partner. We go to dinners and parties
and are welcomed the same as others. Tess finds this amazing.
I consider myself fortunate to work with enlightened and accepting people.
167.
167.
My
family is also very enlightened and accepting. They feel that
if I am happy, then they are happy. My mom has more easily accepted
the concept of having a gay daughter than my dad, but he has come
a long way. He seems to have taken to Tess and expanded his family
to include her without hesitation. One of my sisters is also a
lesbian and she and her partner have a two-year old child that
they are raising together. My other siblings are wonderful. To
the children, we are just Auntie Tess and Auntie Wendy.
168.
168.
Tess
has two daughters, Natasha and Davina, who were full grown when
we met. While they initially had some difficulty with how open
and out we are, they have come to accept me as Tess' partner.
They have told me that their mom is the happiest they've
ever seen her and that is good enough for them. Natasha spoke
at our commitment ceremony, and publicly thanked me for loving
Tess. That meant more to me than I can say.
169.
169.
Having
the choice to legally marry and having my relationship recognized
by the government and society is important to me and would make
me feel that I am no longer a second class citizen. It would also
help when it comes to legal matters if something were to happen
to one of us. I don't think there would be a problem with either
of our families, but you can never be certain. I believe legal
marriage would help our families and others see that lesbian and
gay relationships are as legitimate as heterosexual relationships.
That our friends already see us this way is an immeasurable gift.
I would very much like to be able to say with pride that Tess
and I are married. Any separate legal regime for gays and lesbians
would leave us with second class status; like putting us at the
back of the bus. It would not be acceptable.
170.
170.
In
October, Tess and I applied for a license to marry but were turned
down because we are both women. A copy of the letter denying our
application is attached as Exhibit A.
171.
171.
Having
a relationship with a partner like Tess does many things for me.
It allows me the freedom to grow, knowing that I have the support
of a loving person behind me. It gives me extra strength when
something or someone knocks me down. I have my very own cheering
section. It gives me refuge when the world becomes too big and
cruel. I have someone to share things with. I think my relationship
and its legitimacy deserves to be acknowledged on a legal level.
I do not think I should have to settle for less.
172.
172.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE ME AT
)
the City of Prince George, in the )
Province of British Columbia, this 15th )
day of December, 2000
) WENDY
ANN YOUNG
________________________________
A Commissioner for taking
affidavits
for British Columbia
AFFIDAVIT
I, MARY
THERESA HEALY, director of a research institute, of the City
of Prince George in the Province of British Columbia, MAKE
OATH AND SAY AS FOLLOWS:
173.
173.
I
am one of the petitioners in this proceeding and as such have
personal knowledge of the matters to which I hereinafter depose.
174.
174.
I
am 47 years old and work as the Director of the Research Institute
for Women’s Health in Prince George, British Columbia. My family
and friends call me “Tess”.
175.
175.
I
was born in Ireland and grew up in England.
My family was very poor and, when my mother abandoned the
family when I was 14 years old, I was forced to drop out of school
to look after my baby sister. When I was 16, I moved to London,
where I met David who became my partner and the father of my two
daughters, Davina and Natasha. In 1972 we moved to Montreal, where
David’s parents lived. Later we moved to New Brunswick. We separated
in 1975.
176.
176.
As
a single parent, I found a job working as a nurse’s aide to support
myself and my daughters. I later married Steven, who was a physician,
and we all moved to Mozambique for two years. In 1980, we returned
to Canada and lived in Saskatoon, where I attended the University
of Saskatchewan as a mature student. For the next few years, I
attended university, raised my children, worked at part-time jobs
and had an active political and volunteer life. My marriage broke
down in 1985.
177.
177.
A
year after I left my husband, I came out as a lesbian. I then
became involved in a relationship with a woman for 11 years. In
1990, we moved to British Columbia so that I could pursue my Ph.D.
178.
178.
Although
it lasted for 11 years,
my relationship was not without its difficulties. My partner was
not out, and enveloped our relationship in shame and secrecy.
At the beginning, I did not tell my daughters that I was a lesbian.
We each maintained a separate bedroom and my children thought
that my partner was just a roommate. In 1995, I
accepted a position at the University of Northern British Columbia
in Prince George and my partner stayed in Vancouver. We ended
our relationship in 1997.
179.
179.
I
was devastated at the breakup of my relationship and swore I would
never again commit myself to the vulnerability of loving. I was
dating and working very hard on my dissertation and at my paid
job, when I met Wendy.
180.
180.
I
was introduced to Wendy by a mutual friend
at a hockey game in 1998. As I walked down the steps of
the arena to meet her, I had a powerful sensation that I knew
her from before, even though at that point I could not see her
face. I am not a believer in the touchy-feely stuff about past
lives or women’s spirituality. Yet, for a brief second I had the
oddest sense of not being in a hockey rink but on a hillside,
standing above my lover. The sensation went and I dismissed it.
181.
181.
It
is the way of small towns that, although I had lived in Prince
George for over two years and had never seen this woman before,
I then began to run into her everywhere. I could not understand
the powerful attraction I felt to her and at the same time I felt
a rising concern for feeling this way about someone who I learned
was in a committed relationship. I coped by trying to convince
myself that I disliked her, telling myself she was too arrogant,
too opinionated, too stereotypically American. When this did not
work, I began to bury myself in work, refusing invitations to
events where she was likely to be and concentrating on my own
life.
182.
182.
Three
months later, our mutual friend phoned and told me that Wendy’s
relationship had broken up. She asked me to call Wendy to offer
moral support. After some initial hesitation, I called Wendy
and left a message, thankful she did not answer the phone. What
was I going to say: “This is a good thing; you weren’t meant to
be with her, you were destined to be with me”?
By the time she called back, I had decided not to reveal
my feelings, but just to try to be a good friend to her and to
support her through her loss. Several months later, after Wendy
had loosened the bonds of the previous relationship, we each felt
ready and open to exploring a deeper relationship.
183.
183.
I
insisted that, in order to be sure of our feelings, we would date
but not sleep together for six months. I wanted to be sure that
we were choosing each other for reasons other than sexual attraction.
Dinners, movies, potluck suppers, garden parties, we had a round
of social engagements but we held off on the intimate side of
the relationship until we were sure of our feelings.
184.
184.
We
moved in together in May 1999. Sharing a home came easily as we have similar tastes and pleasures and living
together proved revitalizing and rewarding. We share on the most
fundamental levels. Three months later, we decided to look for
a house to buy together.
185.
185.
In
September 1999, we purchased a new house. The day after the deal
was signed, Wendy asked me to be her life partner. It was probably
the most moving and emotional moment of my life and introduced
a sense of finally having arrived at peace with myself and my
world. I had come home.
186.
186.
This
past August, we held the most beautiful commitment ceremony. The
ceremony was conducted by Rev. Peter Zimmer of the local Anglican
Church, who has been very supportive on lesbian and gay equality
issues. He has been educating his parishioners about the celebration
and consecration of gay ceremonies in his church. At the ceremony,
he pointed out that the Church has no difficulty blessing battleships
and foxhunts, so he finds it hard to understand why there is sometimes
resistance to blessing loving human relationships, and he publicly
thanked us for giving him the opportunity to perform the service.
187.
187.
Over
85 people attended the ceremony, and many seemed openly moved
by the power and genuineness of the ceremony. We had included
a range of friends in the ceremony asking them for their contributions.
These were woven together with our ceremony rites, which included
a blessing of the rings, an exchange of vows and a rainbow candle
ceremony (based on Kwanza, an African ceremony about promise keeping).
188.
188.
Many
of our heterosexual friends said they had never been to such a
moving ceremony. As for
Wendy and me, I knew I would feel different after the ceremony,
but I did not realize how fundamentally. I feel as if publicly
committing to Wendy as my life partner has taken our relationship
to new and even deeper levels. I can only imagine how much more
profound an impact being able to marry would have upon our lives,
and cannot accept that we should be denied the legitimacy which
legal recognition of our marriage would afford.
189.
189.
To
me, our relationship means home, acceptance, warmth, comfort,
all the things which had been missing in my life. It is based
on a foundation of companionship, wonderfully creative and fulfilling
passion and respect. I have never known a relationship like this.
In all the miles I have travelled in search of a home, I have
now found mine.
190.
190.
Wendy’s
family is very supportive of our relationship and we went to visit
them in Michigan this past summer. Wendy’s father told me he would
be my dad. My sisters have met and adore Wendy. We went to England
last year for the wedding of my baby sister.
191.
191.
My
daughters were grown by the time I met Wendy.
They have had some difficulty accepting my sexual orientation
over the years, although the situation has now improved. When
I first told Davina that I am a lesbian, she urged me to keep
it secret from Natasha. At one point Natasha said that if I were
gay, she would go to live with her father. They appeared to accept
my sexual orientation as long as it was never visible and never
mentioned. Because of the nature of my relationship with my former
partner, it was easy to bow to that pressure but I felt that I
was living a life at war with myself. On the one hand, I felt
proud of who I was but, on the other, I had to hide who I was
most of the time. Only in rare situations, when I was among other
gays and lesbians, could I feel whole.
192.
192.
When
I met Wendy, however, I was not prepared to pretend any longer.
For a while, my openness about my relationship with Wendy made
my daughters uncomfortable. They even indicated that they did
not intend to come to our commitment ceremony. In the end, however,
both Davina and Natasha attended the ceremony with their partners
and I really believe it helped to change the way in which they
see our relationship. Natasha spoke at the service, saying how
glad she was to have come, how good it was to see me happy, and
thanking Wendy for loving me. I think it also really helped for
them to see what broad public support existed for our relationship
from such a diverse array of guests, including several town dignitaries.
They seemed to finally understand that our relationship was not
something to be ashamed of. I strongly believe that equal marriage
rights would go a long way towards allowing same-sex couples across
the country to normalize their relationships and help bring them
closer to their other family members.
193.
193.
While
our relationship has been accepted by many of the people we deal
with in our day-to-day lives, others have not been so accepting.
Like all gays and lesbians, we also face the constant everyday
struggle about whether and when to be open about our relationship.
For instance, after a long day at work when I am tired and eager
to get home, casual exchanges with people in the drug store, the
grocery store or wherever, become fraught. I have to decide whether
to correct their assumptions, to clarify yet again that “My spouse
is not a ‘he’”, to decide whether I have the energy for yet one
more public education exercise. Do I risk the rejection, the incomprehension,
the anger?
194.
194.
I
know that it’s more difficult to be “out” in a smaller community
like Prince George, but I have family and community here now,
and Wendy and I do not ever want to leave. We plan to turn our
current home into a bed and breakfast when we retire.
195.
195.
I
think if gays and lesbians could legally marry, it would be a
huge step in countering the homophobia, prejudice and hatred that
marks so much of our lives. While this alone might not change
attitudes or society overnight, it would normalize gay relationships
and make them part of the everyday landscape.
196.
196.
We
are set outside the pale of civilization. A major marker of adult
status is denied us. Choosing not to marry when you can is one
thing; to be denied the right to make that choice is another.
We are human beings with human aspirations and desires, and the
same human need to build relationships and a home. We view marriage
as an essential component of our aspirations and believe that
the law should not stand in our way.
197.
197.
I
am not interested in some kind of “separate but equal”, alternative
regime to marriage. To me, it would be a sop, a consolation prize.
We want equality.
198.
198.
I
make this affidavit in support of my petition and for no other
or improper purpose.
SWORN BEFORE ME AT
)
the City of Prince George, in the )
Province of British Columbia, this 15th )
day of December, 2000
) MARY THERESA
HEALY
________________________________
A Commissioner for taking affidavits
for British Columbia